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1995) Eunuchs who guarded the shrines of Mecca and Medina were mostly of African origin. The practice of castration and the presence of eunuchs in history is often misunderstood. (Eunuchs and Sacred Boundaries in Islamic Society. A literary discourse developed, reviling and sometimes defending the eminence of these 'half-men'. Eunuch Castrated male slaves or captives of war who traditionally guarded wealthy women's residences or harems. Eunuchs and Sacred Boundaries in Islamic Society. For understanding the conditions of eunuchs in the Mughal Empire, the ‘ Jahangirnama ’ or ‘ Tuzk-e-Jahangir ’, the autobiography of Emperor Jahangir, will provide first hand information about their status. Shaun Marmon. Ringrose, Kathryn M. 2003. Eunuchs had always been a part of the Islamic rule and this trend persisted when Islamic rulers arrived in Hindustan (India).
Almost forgot: Eunuchs and sacred boundaries in Islamic society is also good. (Eunuchs and Sacred Boundaries in Islamic Society. In this thought-provoking interdisciplinary work, Shaun Marmon describes how eunuchs, as a category of people who embodied ambiguity, both defined and mediated critical thresholds of moral and physical space in the household, in the palace and in the tomb of pre-modern Islamic society. I also quite like Race and Slavery in the Middle East although it’s a bit older, because it helps you get a grip on the bigger picture of Islamic slavery and how eunuchs fit into it.
The Qur'an prescribes a humanitarian approach to slavery: free men could not be enslaved, and those faithful to foreign religions could live as protected persons, dhimmis, under Muslim rule (as long as they maintained payment of taxes called Kharaj and Jizya).However, the spread of the Islamic Empire resulted in a much harsher interpretation of the law. Oxford University Press. Oxford University Press. Eunuchs - Encyclopedia of searchable Islamic Questions & Answers - Islamhelpline. Chicago: University of Chicago Press. Here, thirteen new studies from an international cast explore how eunuchs were perceived, and also reconstruct the realities of eunuchs' lives in Greek, Roman, Byzantine and Eastern culture. The price list comes from this book.
Tougher, Shaun, ed. In 1990 there were seventeen eunuchs serving in the sanctuary of Madina and fourteen serving in Mecca”. Till 2015, eunuchs were the guards of the Prophet Muhammad’s burial chamber in Medina. A eunuch was a man who had been castrated, usually as a condition of employment, and sometimes as a form of punishment. Check below answers in case you are looking for other related questions: London: Duckworth and the Classical Press of Wales.
New York: Oxford University Press. The practice of guarding wealthy or upper-class women with eunuchs arose in the first Christian centuries in the Mediterranean Middle East, Byzantium, and Persia and was eventually absorbed into the upper echelons of Islamic society.
Shaun Marmon. 1995) Eunuchs who guarded the shrines of Mecca and Medina were mostly of African origin. 2002. First, we must clarify who exactly were considered eunuchs in the ancient world. Eunuchs in Antiquity and Beyond. In 1990 there were seventeen eunuchs serving in the sanctuary of Madina and fourteen serving in Mecca”. The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium. Early Islamic society believed that eunuchs, who supposedly had no sexual desires, were ideal for certain sacred rituals.